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I am complicated with Judaism." During my own 15 years as a monastic member of a Hindu ashram, I experienced a similar ambivalence.Feeling spiritually failed by my Conservative Jewish upbringing, I had sought and found a satisfying path in Hindu meditation and spiritual practices.
And it's the religion we're raising our children in, just so there's no confusion." "I understand," the meditation teacher says. David's conflict continued to fester as he became more deeply involved in Zen practice even while faithfully attending their local Conservative synagogue. "David," she told him, "your practicing Buddhism is a knife in my heart." At that point, David decided to write to Rabbi Akiva Tatz, a South African-born physician and author who has a reputation for plumbing the spiritual depths of Judaism.
Since the affinity of Jews for Eastern paths is a push-pull dynamic of attraction to the East accompanied by aversion towards many aspects of what they consider to be Judaism, David sought answers for the issues that turned him off about Judaism.
Other than her light complexion, she was indistinguishable from the myriad of saddhus (spiritual renunciates) wandering around India. When my eyes adjusted to the darkness, the first thing I saw, prominently displayed on the wall of the cave, was a hand- printed poster in Hebrew with God's ineffable name surrounded by Hebrew Scriptural passages. Amidst all the trappings of a highly committed Hindu practitioner, hidden in the deepest recesses, was a cherished Jewish identity.
This incongruous juxtaposition abides in the hearts of many Jews who follow Eastern spiritual paths.
After years of studying and practicing Buddhism at a Zen center near Chicago, he received lay ordination as a Zen Buddhist in 2002.
"I am a Zen Jew struggling to resolve these two identities," he writes.When Eyal finishes the week of mourning for his late son, his wife urges him to return to their routine but instead he gets high with a young neighbor and sets out to discover that there ...See full summary » The film premiered at the 73rd Venice International Film Festival in the Horizons section.She has been having trouble finding just the right person for herself, partly because of the men she has been meeting but partly because she is an unconventional woman in a number of ways.When her engagement is broken off , she has an unusual reaction which is the linchpin for the rest of the movie including an ending which may be surprising to some.With disarming honesty, he labeled his 15 questions, "A Jewish Buddhist's complaints about Judaism and comparisons of Judaism with Zen." "They are complaints or objections," he wrote to Rabbi Tatz, "due partly to my experience and partly to my ignorance." All true learning starts with an implicit admission of ignorance.